Staying the Course
1 Peter 5:8-14
V. 8 Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour.
To be sober is to govern the inner and outer man with temperance, and modesty being self-controlled. In Galatians 5:23 Paul states that the fruit of the Holy Spirit is gentleness and self-control. Strong’s defines gentleness as a disposition that is even-tempered, tranquil, balanced in spirit, unpretentious, and that has the passions under control. The person who possesses this quality pardons injuries, corrects faults, and rules his own spirit well.
God teaches us life lessons that we may recognize our faults and learn to govern our passions. Just last night, being annoyed with every little thing, and thinking I had made it through the night in control of an explosion of anger that lay just below the surface, a heard a comment directed in general, but I took as a personal attack. I blew up, and upon blowing up I hurt the witness, that I try so hard to protect. I should have turned to the Holy Spirit and sought help as this agitation began to build, but I let it fester under the surface until it became a sore and exploded in a fit of rage. I thought I could control the outer man without allowing the Holy Spirit to help me control the inner man, giving a foothold for Satan to destroy my witness. Guilt comes with our failures and the need to try and make the situation right takes over our thinking. I apologized to the guy for the explosion, and hope to continue to mend this relationship as time goes by.
To be vigilant is to be alert to this constant threat of attack from Satan. He is unwearied and restless in his malicious endeavors, for always, night and day, goes about studying us and contriving how he may ensnare us. We are not alone in our endeavors to be watchful of attack from our enemies, for God is with us and is there to fight the battles we can see and those we cannot see. He is beside us on the wall as we stand watch and recognize the impending attacks from our adversaries. We are no match for Satan, but there is one who lives within you who is more than able and has overcome such attacks.
Part of being vigilant is being sure of whom we are in Christ Jesus, being sure of our salvation. Some of the most common attacks make us doubt our salvation, and yet others make us question our need for a savior at all. We are to have a confidence that we are a part of the family of God through the blood of Christ, but show humility knowing that our salvation is not within ourselves, but based upon what Jesus did on the cross.
Being vigilant is also not being careless with our lives, and of those we love, learn to recognize danger and prepare yourselves for it. An active prayer live is key to our protection from danger, enlisting the help of the Father in recognizing and listening to the urging of others and the Holy Spirit, as well as the wisdom found in the Bible will put us well on the road to guarding our homes, families, and our witness.
v. 9 Resist him, steadfast in the faith, knowing that the same sufferings are experienced by the brotherhood in the world.
Peter has written about how to react to the trials that these people were going through as we read it we are encouraged that we are not alone in our endeavors to remain faithful to God, now Peter is revealed to them who the enemy really is. As they see their neighbors turn against them, they must realize that they are being set upon by the father of all lies, and that he is bent on their destruction. Our war is not against people, but yet Satan raises bitter persecutions and sets rulers of this world against us.
James echoes what Peter is saying about humility, and offers advice to defeat the devil in James 4:7; Therefore submit to God. Resist the devil and he will flee from you.” By submitting to God we are releasing control unto Him, and bringing the full arsenal of His aid to our side. By resisting the devil and remaining steadfast in our faith, clinging to the promises of God for His people, we are building a front that Satan cannot defeat. We need to recognize the attacks of the devil and flee from temptation. I know that there are times when temptation comes upon me for things that God has delivered me from that I need to recognize and put under the authority of Christ.
Paul adds this advice in Ephesians 6:10-13; Finally, my brethren, be strong in the Lord and in the power of His might. Put on the whole armor of God that you may be able to stand against the wiles of the devil. For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual wickedness in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.
The first part of warfare is to recognize our enemy, knowing that the devil uses people as his pawns in the battle for our souls. Second we need to take stock of our weapons, knowing that we have the power and might of God on our side. Paul goes on to list them in verses 14-18, they are; truth, righteousness, the gospel of peace, faith, our salvation, the word of God, the Holy Spirit, and prayer. This is a mighty armament to which the devil cannot stand, but we can, standing secure in whom we are in the Lord.
Also we must realize that we are not in this alone, but enlist the aid of the saints that suffer under the weight of persecution and temptation as we do. We have a cloud of witnesses that have gone on before us that leave their lives as a testimony to the ability of God to deliver us through any affliction.
Vs. 10,11 But may the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you. To Him be the glory and the dominion forever and ever. Amen.
Peter begins a prayer, which he addresses to God as the God of all grace. He is the author and finisher of every heavenly gift and quality, acknowledging, on their behalf, that God had already called them to be partakers of that eternal glory, which, being His own, He has promised and settled upon them, through the merit and intercession of Jesus Christ.
Notice what he prays for in their behalf; not that they might be delivered from sufferings, but that their sufferings might short. He also prays that after they had suffered a while, that God would restore them to a settled peaceable condition, and perfect His work in them-that he would establish them against wavering, either in faith or duty, that He would strengthen those who were weak, and settle them upon Jesus the foundation, so firmly that their union with Him might be everlasting. We must realize that all grace comes from God it is He who restrains, converts, comforts, and saves men by His grace. We that are called into a state of grace are also called to partake of eternal glory and happiness, also that we are called to be heirs of eternal life through Jesus Christ. We must, nevertheless, suffer in this world, but our suffering will be for a little while. I know that in times I thought I would never make through what was coming upon me that the Spirit of God was there to encourage me with the words, this too will pass. The perfecting, establishing, strengthening, and settling, of good people in grace, and their perseverance therein, is so difficult a work, that only the God of all grace can accomplish it, and is to sought by continual prayer, and the dependence upon His promises. Once we realize that we have received grace from the God of all grace, we are to ascribe to Him all power, glory, and dominion to Him for ever and ever.
Vs. 12-14 By Silvanus, our faithful brother as I consider him, I have written to you briefly, exhorting and testifying that this is the true grace of God in which you stand. She who is in Babylon, elect together with you, greets you, and so does Mark my son. Greet one another with a kiss of love. Peace to you all who are in Christ Jesus. Amen
He recaps why he is writing this letter to them by way of Silvanus, a brother who he esteemed faithful. He testifies, and in the strongest terms to assure them, that the doctrine of salvation, which he had explained and they had embraced, was the true account of the grace of God, foretold by the prophets and published by Jesus Christ. Also he wanted to exhort them that, as they had embraced the gospel, they were to remain steadfast in it.
Peter, being in Babylon as he wrote this letter, extends the greeting of the church there that they may know that they are being lifted up by them. It is encouraging to know that others are lifting us up in our trials, and it is more encouraging that members of different churches, who share the same salvation as we, would consider our plights, not as a reason to gossip, but are genuine in their love for us. Churches should have an affectionate concern for one another; they should love and pray for one another, and be as helpful to each other as they possibly can. Peter exhorts them to express fervent love and charity towards each other, and express this with a kiss of peace which was the custom of this time. He ends this letter by offer them peace and adds his Amen, in token of his earnest desire and expectation that the blessing of peace would be the portion of all the faithful.
